Monday, 29 April 2013

HUMILITY....!

OR Love nor Fate dare I accuse,
For that my love did me refuse,
But oh! mine own unworthiness,
That durst presume so mickle bliss,
It was too much for me to love,
A woman so like the God above,
An angel's shape, a saint-like voice,
Are too divine for human choice,
Oh had I wisely given my heart,
For to have loved her but in part,
Sought only to enjoy her face,
Or any one peculiar grace,
Of foot, of hand, of lip, or eye,
I might have lived where now I die,
But I, presuming all to choose,
Am now condemned all to lose....!

THE DESOLATE CITY by Wilfrid Scawen Blunt....!



      ARK to me is the earth. Dark to me are the heavens.
      Where is she that I loved, the woman with eyes like stars?
      Desolate are the streets. Desolate is the city.
      A city taken by storm, where none are left but the slain.
       
      Sadly I rose at dawn, undid the latch of my shutters,
      Thinking to let in light, but I only let in love.
      Birds in the boughs were awake; I listen'd to their chaunting;
      Each one sang to his love; only I was alone.
       
      This, I said in my heart, is the hour of life and of pleasure.
      Now each creature on earth has his joy, and lives in the sun,
      Each in another's eyes finds light, the light of compassion,
      This is the moment of pity, this is the moment of love.
       
      Speak, O desolate city! Speak, O silence in sadness!
      Where is she that I loved in my strength, that spoke to my soul?
      Where are those passionate eyes that appeal'd to my eyes in passion?
      Where is the mouth that kiss'd me, the breast I laid to my own?
       
      Speak, thou soul of my soul, for rage in my heart is kindled.
      Tell me, where didst thou flee in the day of destruction and fear?
      See, my arms still enfold thee, enfolding thus all heaven,
      See, my desire is fulfill'd in thee, for it fills the earth.
       
      Thus in my grief I lamented. Then turn'd I from the window,
      Turn'd to the stair, and the open door, and the empty street,
      Crying aloud in my grief, for there was none to chide me,
      None to mock my weakness, none to behold my tears.
       
      Groping I went, as blind. I sought her house, my belovèd's.
      There I stopp'd at the silent door, and listen'd and tried the latch.
      Love, I cried, dost thou slumber? This is no hour for slumber,
      This is the hour of love, and love I bring in my hand.
       
      I knew the house, with its windows barr'd, and its leafless fig-tree,
      Climbing round by the doorstep the only one in the street;
      I knew where my hope had climb'd to its goal and there encircled
      All that those desolate walls once held, my belovèd's heart.
       
      There in my grief she consoled me. She loved me when I loved not.
      She put her hand in my hand, and set her lips to my lips.
      She told me all her pain and show'd me all her trouble.
      I, like a fool, scarce heard, hardly return'd her kiss.
       
      Love, thy eyes were like torches. They changed as I beheld them.
      Love, thy lips were like gems, the seal thou settest on my life.
      Love, if I loved not then, behold this hour thy vengeance;
      This is the fruit of thy love and thee, the unwise grown wise.
       
      Weeping strangled my voice. I call'd out, but none answer'd;
      Blindly the windows gazed back at me, dumbly the door;
      She whom I love, who loved me, look'd not on my yearning,
      Gave me no more her hands to kiss, show'd me no more her soul.
       
      Therefore the earth is dark to me, the sunlight blackness,
      Therefore I go in tears and alone, by night and day;
      Therefore I find no love in heaven, no light, no beauty,
      A heaven taken by storm where none are left but the slain!



["The Desolate City" is reprinted from The Oxford book of English Verse. Ed. Arthur Thomas Quiller-Couch. Oxford: Clarendon, 1919.]
There are those who worship loneliness, I’m not one of them,
In this age of fiberglass I’m searching for a gem,
The crystal ball up on the wall hasn’t shown me nothing yet,
I’ve paid the price of solitude, but at last I’m out of debt....!
Confronted by too much emptiness....the brain invents. Loneliness creates company as thirst creates water. How many sailors have been wrecked in pursuit of islands that were merely a shimmering....?

MARGARET ATWOOD, The Year of the Flood
A great many wise sayings have been uttered about the effects of solitary retirement; but the motives which impel men to seek it are not more various than the effects which it produces on different individuals. One thing is certain, that those who can with truth affirm that they are "never less alone than when alone," might generally add that they never feel more lonely than when not alone.
ARTHUR HELPS, Thoughts in the Cloister and the Crowd

Sunday, 28 April 2013

HOW I BECAME A STONE PELTER (Story of & by a Stone Pelter)....!



I am from DownTown, Srinagar, born in 1986. I was admitted to one of the best schools of valley by my parents. As a child I had a dream to become an engineer. Whenever somebody used to ask me about my aim I would proudly say “engineer”. As I started to grow up I begun to become familiar with many words which everyone used to talk about like “aazadi” (freedom), “hartal” (strike) but I was unable to understand the meaning of these words. I loved the word “hartal” as it was holiday, so I always wished for hartal. As I grew up I came to know about “mujahids”. I used to listen to the stories of the “mujahids” of our valley. I would often ask my elders to tell me about them. They told me stories of many mujahids like “Ishaaq”, “Ishfaaq”, and “Jan Malik” etc. etc. which I liked to share with my friends.
Even I was named after a Shaheed Mujahid who was killed before a few weeks of my birth. Then Came the summer of 2007, I was passing by Nowhatta. It was the glorious month of Muharram. There was heavy stone pelting going on. I found it very interesting. I saw youth pelting stones and shouting freedom slogans. Initially I was afraid to go in front and pelt stones on Police and CRPF.

I used to think that they are some angels fighting on the front. Days passed. Now I too had gathered some guts to put a stone in my hand and pelt it on the front line. It was now 2008 I was busy with my exams. I heard about Amarnath Land Row. Things started changing very at a very fast rate. I had never seen such kind of hartals before. I had never seen such kind of stone pelting before. It was totally a brand new experience for me. Now tear gas shell wasn’t shot anymore, but bullets were fired directly. I saw many boys hit by one or few bullets and dying on the spot. I was highly disturbed by this. I asked my grandfather once, “Why they directly shoot on us?” His answer was, “Che chuk mangaan aazadi tawy” (you are asking for freedom, that’s why). This answer changed my mind. I started realizing that neither we are a part of India nor does India consider us its part.

Now I started reading history about our freedom struggle. I came to know about many things about the Kashmir struggle. And by now reading newspaper, magazines and all such stuff were of my keen interest. I started observing everything about the political system of our valley. I have wept for the whole night when I read about Gaw Kadal, Zukura, Hawal, Bijbihara, Sopore, and Kupwara massacres. I too wanted to become a mujahid. I once joked with my mother that I will become a mujahid. Her answer was so painful, “Gode di mei zahar pate ban che mujahid” (first give me poison then you become mujahid).

Came 2009 I again started to remain busy with my studies but whenever there was stone pelting in Nowhatta I used go there and pelt stones. Stone pelting for me now had become a reaction to the atrocities and the illegal occupation our land by the India. I knew I do it for a cause. Infact I was once caught by the police and was put in custody where I was beaten to the death but that also couldn’t break me. When I was released I started pelting stones once again. A policeman in the custody asked me, “Why do you pelt stones, do you think you will really get freedom by doing this?” “If it is the case then I too am ready to pelt stones”, he added. I said answering to his question, “What you said struck my mind but for me stone pelting is the only thing which makes me feel that gun or bullet cannot suppress my thoughts and my sentiments. I always feel happy whenever I pelt stones because I want to take revenge for every innocent killing. I know my stone won’t harm them but remember that it is not the stone, it is my feelings. I pelt stones because we are oppressed”.

It was June 2009, Shopian rape incident had took place. It was unbearable to about hear the rape and murder case of a girl and her sister. Tears rolled down my eyes when I read story about Asiya (one victim of the Shopian rape case) in a daily newspaper of the valley. Once again hartals and stone pelting emerged with more boys felling to bullets for protesting for justice from brutal Indian Parliamentary Troops.

I watched a press conference of Omar Abdullah on a news channel promising to bring culprits in front of people and punish them within in 24 hours. Honestly, I was happy with his promise. I saw a hope in him in bringing justice to the duo. But nothing happened instead of justice their relatives were beaten for protesting for freedom. This made me more aggressive. I wanted to take the revenge. I wanted to punish the murderers. Moreover, I claimed CM for all this because his behaviour made me much angry against India and its brutality here.

After one month of continuous strikes life was back on track. Again we started to remain busy with our daily jobs. But I always used to think about why didn’t the duo got justice. I once heard news of a 14 year old girl from Delhi who was killed by unknown person in her bedroom. But police wasn’t able to solve the case. It was then handed over to CBI who arrested the culprits in a few weeks.

But in case of Shopian rape and murder incident, CBI solved the case differently. They didn’t arrest the culprits but made a funny story of the victims that they died due to drowning into a stream whose depth was hardly upto knees. This clearly put forward the policy of India about Kashmir.

But whom could I ask these questions; why didn’t they get justice? Why they shoot us if we protest for seeking justice? These questions always used to battle in my mind. No doubt, pelting stones didn’t get answer of these questions but I was happy. I felt I am taking the revenge by pelting stones but what else I could do. Who was there to hear me? I always felt an inner satisfaction by pelting stones. I wanted to tell them that give us justice, leave our Kashmir, let us leave in peace, and let us live in a place where no mother has fear that her son may return dead. These are not stones these are my feelings.

Then came 2010, it was January when I saw Wamiq Farooq for the last time. He was a neighbour of one of my relatives residing at Rainawari, Srinagar. Wamiq was a very good boy which no one can refuse. He used to call me bhai (brother). After a few weeks it was Friday evening I heard that a boy has been martyred hit by tear gas shell but I didn’t know who it is. But unfortunate it was Wamiq. When I woke up next morning I saw a picture of the victim boy whose identity was yet to be revealed in a newspaper. After a few minutes I got a call from my cousin who said that Wamiq has been martyred. For a few minutes I totally froze up. I wasn’t able to speak. A boy hardly 13 was no more. You can understand how it feels when you hear about the death of your dear one’s.

Wamiq was like my little brother. I had never thought an innocent young boy will fell prey to bloody Indian brutality. Once again hartals and stone pelting emerged with more boys getting injured and martyred. Indian occupational forces were responding with more brutality. They are occupational forces and their cruelty and brutality is not a surprise to us but I was surprised by the role of Jammu and Kashmir Police, our local police. They were playing absurd role. One fails to understand the cause of their cruelty and brutality. Is it they want to show more loyalty to India or they are killing their brothers for money. Whatever the reason is but the way they behave with their own countrymen is painful. Maybe they have became blind because of power government has given to them. Wamiq’s death gave birth to a new powerful revolution. The revolution shook the existence of Indian rule in Kashmir. Now India started to show their military power to unarmed civilians. This is HOW I BECAME A STONE PELTER rather than an engineer....!

Thursday, 25 April 2013

For cigarette lovers....By Anwesha Kriti....!




I am cigarette, use me,
I am tall, i am fair,
Come on use me dear,
I am just a cigarette,
Don't think about your mother,
Who is just living for you....
Don't think about that girl,
Who is madly and deeply in love with you....
Don't think about your little brother and sister,
Who feel protected with you....
Just hold me a
nd use me,
Don't think about those who trust you,
Just think about me,
Know you are addicted to me,
Spend your money on me,
Because i love you,
I love your lungs,
And i want to fill them with carbon,
You get black teeth,
Your breath starts to stink,
You might cough a whole bunch,
And no body wants to be around you,
Just me and you....
I want to poison you and your life....
Use me till death,
Because with me you are gonna die soon,
And i will move on....!

Monday, 22 April 2013

Ha'ae taqdeer ke Taiba mujhe jaane na diya....!



Bakhte khufta ne mujhe Roze pe jaane na diya,
Chashm-o-dil seene kaleje se lagaane na diya,
Aah! qismat mujhe duniya ke gamon ne roka,
Ha'ae taqdeer ke Taiba mujhe jaane na diya,
Paaun thak jaate agar paaun banaata sar ko,
Sar ke bal jaata magar zo'f ne jaane na diya,
Sar to sar jaan se jaane ki mujhe hasrat hai,
Mot ne ha'ae mujhe jaan se jaane na diya,
Sharbat-e-deed ne aur aag laga de dil mai,
Tapish-e-dil ko badhaya hai bhujane na diya,
Ab kahaan jaaega naqshah tera mere dil se,
Te'h mai rakha hai isse dil ne gumaane na diya,
Sajdah karta jo mujhe is ki ijaazat hoti,
Kya karun izn mujhe is ka Khuda ne na Diya,
Mere a'amaal ka badla to jahannam hi tha,
Mai to jaata mujhe Sarkaar ne jaane na diya,
Mere a'amaal-e-siyah ne kiya jeena dobar,
Zehar khaata tere irshad ne khane na diya,
Nafs-e-baddkaar ne dil par yeh qayaamat todi,
A'amaal-e-nek kiya bhi to chhupaane na diya,
Aur chamakti si gazal koi padho ae ZIDDI,
Rang apna abhi jamne shu'ara ne na diya....!

Giving up Sins: An Easy Prescription....!








...."Giving up Sins: An Easy Prescription by Hazrat Maulana Yunus Patel Sahib (RA)"....

There are many, many Muslim brothers and sisters throughout the world who due to various negative influences and bad elements, find themselves ‘de-railed’ from Deen. Many others sit on the fence, wanting to enjoy or benefit from both sides of the fence – engaging in sins as well as being practical on certain teachings of Deen. Weakness is indulgence in sins, sometimes many sins and excessive indulgence in those sins.

However, deep in their hearts is the desire to get back on track, and once again become good, practical Muslims; to jump of the fence and enjoy the green pastures of Islam. So they write, e-mail, phone, fax seeking guidance and direction. The main standard prescription we give as a reply to them is as follows. Alhamdulillah, many who followed through with the prescription have found a whole new life – of peace, happiness and mercy. On tasting the sweetness that comes with obedience, there is no desire to return to any form of disobedience.


#1.The ideal is that we abstain from sins, out of love of Allah Ta’ala. He has ranted us so much-He has granted us everything and it is the nature if human beings that we love the person that is kind and generous to us. Then what about Allah Ta’ala, Who has provided us with plentiful –with everything? The sight, hearing, speech, the organs that are functioning in such an amazing manner, the limbs - all in our service - for eating, drinking, walking, sitting etc. The gifts of wealth: the clothing, shelter, transport, food, drink and so many other comforts. We use them all, but do we keep in mind, the Generous Benefactor? Do we give thanks for these bounties or show any appreciation to the Giver?


#2. Developing the conscious awareness that Allah Ta’ala is with us: He is watching us, He is hearing us, He knows all and everything about us; we cannot hide from Him; we cannot conceal our actions from Him. Then should we not feel ashamed that in His presence, we are disobeying Him? Are we not showing ingratitude to the Benefactor, when engaging in sins in His very presence?


#3. Keep in mind that the angels too are witness to all our action; that the earth is recording our behgaviour and that all of it is also noted in our Books of Deeds – that we are accountable to Allah Ta’ala on the Day of Judgment. Added to this, our actions are also presented to Rasoolullah (SAW), so we should give thought to whether our actions are a source of joy or grief to Him (SAW). In this manner, we will develop that shame and modesty which will make it easy to restrain from Haraam.


#4. Muraqabah is meditating on the actions engaged in during the day: we should reflect over our deeds for the day and seek forgiveness for shortcomings and resolve not to return to those bad deeds. We should also express gratitude on good deeds and make dua for an increase in them.


#5. Ponder over the fact that the Angel of Death does not give respite. It must not be that whilst obeying Nafas in sinful pleasure, the Angel of Death visits; and departure is in disgrace, and return to Allah Ta’ala is at a time when He is angry, and that death is an embarrassment to the person, family and community who find out that death came in sin. May Allah Ta’ala protect us all from death in a state of transgression, but this is very much a reality.

Death visits – more often, very unexpectedly, and no true Muslim would want to be seized by the Angel of Death when Allah Ta’ala is displeased. I often say: we now have instant tea, and instant coffee, and instant cereal and instant pudding and so many other things on the market are instant – we are also living in times when death is just as instant.

So any sin is too much of a risk in the face of the reality of death.

The Hadees is explicit: that we will be resurrected on the Day of Judgment as we have died and we will die as we have lived.


#6. Ponder over the fact that Allah Ta’ala has blessed us with the gift of sight, hearing, health, wealth, and so much else – and has also granted us the gift of respect. However, what He gives, He can also take away. He has explicitly stated that ingratitude for His gifts will draw very severe punishment. So is sin not abuse and ingratitude for the gifts of sight, of heart, of mind, of limbs? A little contemplation on the consequences of such behavior and a little bit of mujahadah – which entails ‘not doing’ and Alhamdulillah, the sicknesses are cured.


#7. Together with this: attend the talks of the learned Scholars of Islam whenever possible, or listen to recording of their speeches and read their books to gain benbefit of pious, righteous company. Join and participate in the Deeni activities with those who follow the Qur’an and Sunnah. On will, Insha Allah, find a great improvement in one’s condition by keeping the right company.


#8. Make the effort to read Salaah punctually. Men should make every effort to offer their Salaah in Jamaat.


#9. Read good Islamic literature. Abstain from magazines or books that have filthy and indecent contents and pictures.


#10. Give up television viewing. 90% of the content is Haraam. If a person offers a full glass of clean and pure water, and mentions that there is just one drop of urine in it, would any sensible person, drink it?

Then when the major content of the television is Haraam, what would we then say? When the gaze, heart and mind are consuming and digesting so much of Haraam viewing, what else would be the end result except indulgence in the same Haraam.


#11. Lower the gaze from the opposite sex.


#12. Dress as a Muslim should – wearing the pants above the ankle and keeping the beard, one fist in length must not be considered as insignificant actions. These are teachings if Rasoolullah (SAW) which He has emphasized. Although, it is permissible to wear the shirt and pants, the dressing of the righteous (i.e., Kurta) has a speciality which benefits in deiifferent ways. A person with this appeareance will think a hundred times before engaging in an open sin, when he is being recongnized as someone who must be very pious. So the attire and appearance will offer a protection, Insha Allah. Women too should dress modestly as is prescribed by Shariah.

(Note: Do we want to be recognized among those who respect anf love Allahg Ta’ala and Rasoolullah (SAW)’s teachings or among who disrespect them and don’t care for them)


#13. By doing these few things, you have won more than half the battle. And it is not as difficult as Shaitaan and Nafas will whisper. A little courage, a little effort and a ltle sacrifice are all that is required.

BOTTOM LINE:

Of course, these are just basic aspects of Deen, which everyone can implement immediately and easily. There is a need to fulfill the Obligatory Injuctions such as Salaah, Zakaat, Fasting in the month of Ramazaan, etc. and to fulfill the rights of family, neighbours and others. There is need to read the Qur’an Shareef regularly, along with some authentic commentary a little a time, as well as giving time to studing some books on Islamic Jurispendance and reading the life and teachings of Rasoolullah (SAW), etc. by Sheikh Zakariyah Sahib (RA) will create enthusiasm in the hearth for action.

May Allah Ta’ala grant us His love and the love of Rasoolullah (SAW), such that it becomes easy to give up all sins and submit to His obedience. May He protect us all frim the mischief of Shaitaan and Nafas. May He fill our hearts with love for this beautiful Deen and inspire us in being a practical and good Muslims and be true role-models to our community.

It is our responsibility to SPREAD/SHARE this precious information to all whom we can and expect lofty rewards and pleasure of Allah Ta’ala. Moreover, for your spiritual and moral upbringing tie yourself to Ahlullah (people who are close to Allah Ta’ala, those who abide by His commandments and submit to the way of His beloved Nabi (SAW).

[Mail us at ourtazkiya@gmail.com and join us at www.humanvalues.in]

O KHUDAYA LOTA DE KASHMIR DOBARAH....?







O KHUDAYA LOTA DE KASHMIR DOBARAH.... :'(

Khuda se mannat hai meri lota de jannat woh meri,
Woh aman woh chamman ka nazaarah,
O KHUDAYA LOTA DE KASHMIR DOBARAH....
Meri rooh ki tasweer mera KASHMIR,
O KHUDAYA LOTA DE KASHMIR DOBARAH....
Chaaron taraf to pehle sukoon hi sukoon tha,
Awaam ko watan se ishq ka junoon tha,
Ab yahan qatal hai ab wahan khoon hai,
Meri awlaad mere KASHMIR se mehroom hai,
Mera KASHMIR sanwaara kyun jab isko yun ujadna tha,
Khushnuma manzar peh khanjar kyun chalaya,
O KHUDAYA LOTA DE KASHMIR DOBARAH....
Chaahe kafan ka joda mujh ko pehna de tu,
Mere bache ko woh jannat woh KASHMIR dikha de tu,
Woh mera gulistaan ban gaya hai shamshaan,
Yahan moot ki dehleez peh khada har insaan,
Tamanna hai guzaarish hai dard-e-dil ki khAwAhISh hai,
Doobti khashti ko dikha de tu kinara,

O KHUDAYA LOTA DE KASHMIR DOBARAH.... :'(

The Kashmir....!







Kashmir was a Muslim majority princely state under the British Raj. In its 1947 partition plan granting independence to Pakistan and India, Britain's paramountcy over Kashmir and other princely states lapsed on August 15 of that year, and its people were then entitled to choose between accessions to either power. Problems arose in three states where the Maharaja's creed differed from that of the popular majority. In Junagarh and Hyderabad state (Sultanate Asifia) where the ruler was a Muslim and the subjects predominantly Hindu, India uncoiled it’s military to insure that popular sentiments favoring accession to the new Hindu nation prevailed. Kashmir presented the converse situation: a Hindu Maharaja presiding over an 80 percent Muslim population.

According to India's own theory of international law and sovereignty of princely states, Kashmir's accession to either of its neighbors should have been decided by a plebiscite or equivalent exercise of self-determinat

ion. Indeed, India's icon and then Prime Minister Pandit Nehru repeatedly affirmed the same to the United Nations and to the world. Kashmir's Hindu Maharaja, however, chose defiance. His repression had sparked a popular revolt months prior to the lapse of British paramountcy, and his regime stood at the abyss when he pleaded for Indian military intervention on October 27, 1947. The plea was a legal nullity since Kashmir's sovereignty had already devolved on its people, but India responded nonetheless and rescued the Maharaja from oblivion. Since then the tale is both sad and dismaying.

India raced to the United Nations Security Council seeking a resolution to halt the Kashmiri conflict and to conduct a self-determination plebiscite under United Nations auspices. The Security Council embraced the Indian plan in a pair of resolutions adopted on August 13, 1948, and January 5, 1949 that were expressly agreed to by both Pakistan and India.

A cease-fire in Kashmir was implemented along a line of control that de facto divided it into Azad Kashmir (operating under Pakistani suzerainty) and Indian occupied Kashmir (operating under Indian control). But India unilaterally renounced its legal obligation to permit an internationally administered plebiscite in Kashmir when it recognized that accession to India was a delusion.

Since the renunciation, the Kashmir stalemate has occasioned a 1965 war between India and Pakistan, and endless unfructifying bilateral negotiations between the two rivals. India intransigently insists that its illegally occupied portion of Kashmir is as much within its sovereign universe as Calcutta or Bombay, and that its sovereignty is non-negotiable.

Pakistan lacks the leverage to coax India into budging. More importantly, the self-determination right of the Kashmiri people is at stake, and that right cannot be the sport of any other nation.

The denial of self-determination in defiance of the United Nations Security Council now threatens to find expression in the mushroom cloud that India celebrates. Since 1989, more than 90,000 people have been killed in Indian Occupied Kashmir. Rape, torture, plunder, and the destruction of schools and hospitals are commonplaces.

At a cost of $4 million per day, more than 800,000 Indian soldiers are deployed there, the most militarized region on the planet….!

A Meeting Inside Jail With Afzal Guru....!




New Delhi based Journalist Vinod K. Jose meets Parliament attack convict Afzal Guru inside the high secuirty Tihar Jail in New Delhi. Read excerpts from this rare interview with Afzal. New Delhi, Feb 19, 2006 (Kashmir Newz Special)
------------------------------------------------------------------
A rusted table, and behind it stood a well built man in uniform holding a spoon in his hand. Visitors, all of them looked habituated, queued up to open their plastic bags containing food, allowing it to be smelt, sometimes even tasted. The security man’s spoon paved its way through the thick grease floating curries—Malai Kofta, Shahi Paneer, Aalu Bengan, and Mixed Vegetables. As the visitors opened tiny bags of curries the spoon separated each piece of vegetable from the other, quite mechanically. 'Frisking' the food of a middle aged woman the spoon took a dip at the water in the steel bowl nearby. It then moved to the plastic bags of the next in the queue, an early teenage boy. By now water in the steel bowl has all kinds of colours. The floating oil gave it a vibgyor effect when light hit at it on the winter afternoon. Around 4.30 my turn came. The man left the spoon on the table and frisked my body top to bottom, thrice thoroughly. And when the metal detector made noise I had to remove my belt, steel watch, and keys. The man on duty bearing the badge of Tamilnadu Special Police (TSP) looked satisfied. I am allowed to enter now. This is the fourth security drill I had to go through to get into the High Risk Ward of Prison No 3 in Tihar Central Prison. I am on my way to meet Mohammad Afzal, one of the most talked about man in the contemporary times.

A room with many tiny cubicles. The Visitors and inmate are separated by a thick glass, and iron grills. The two connected through a mike and a speaker fixed on the wall. Poorly audible, people at both sides of the glass strained their ears out touching the wall to listen other. Mohammad Afzal was already at the other side of the cubicle. His face gave me an impression of unfathomable dignity and calmness. A little short man in his mid thirties wearing white kurta paijama had a Reynolds pen in his pocket. Very clear voice welcomed me with the best of all mannerisms.

How are you sir?, he said, "I said, I'm fine. Am I to return the same question to a man on the deathrow, was apprehensive for a second, but I did. Very fine. Thank you sir, he answered with warmth. The conversation went on for close to an hour, and continued a fortnight later with a second Mulakat. Both of us were in a hurry to answer and ask whatever one could in the time. I went on scribbling him in my tiny pocket book. He seemed to be a person who wanted to tell a lot of things to the world. But repeated his helplessness to reach people from the current stature of ‘condemned for life". Excerpts of the interview

There are so many contradicting images of Afzal. Which Afzal am I meeting?

Is it? But as far as I’m concerned there is only one Afzal. That is me.

Who is that Afzal?

A moments’ silence Afzal as a young, enthusiastic, intelligent, idealistic young man, Afzal a Kashmiri influenced like many thousands in the Kashmir Valley in the political climate of early 1990s, who was a JKLF member and crossed over to the other side of Kashmir, but in a matter of weeks got disillusioned and came back and tried to live a normal life, but was never allowed to do so by the security agencies who inordinate times picked me up, tortured the pulp out of me, electrified, frozen in cold water, dipped in petrol, smoked in chilies you name it, and falsely implicated in a case, with no lawyer, no fair trial, finally condemned to death. The lies the police told was propagated by you in media. And that perhaps created what the Supreme Court referred to as "collective conscience of the nation”. And to satisfy that "collective conscience” I’m condemned to death. That is the Mohammad Afzal you are meeting.

After a moments’ silence, he continued.

But I wonder whether the outside world knows anything about this Afzal. I ask you, did I get a chance to tell my story? Do you think justice is done? Would you like to hang a person without giving him a lawyer? Without a fair trial? Without listening to what he had to go through in life? Democracy doesn’t mean all this, does it?

Can we begin with your life? Your life before the case…

It was a turbulent political period in Kashmir when I was growing up. Maqbul Bhatt was hanged. The situation was volatile. The people of Kashmir decided to fight an electoral battle once again to resolve the Kashmir issue through peaceful means. Muslim United Front (MUF) was formed to represent the sentiments of Kashmiri Muslims for the final settlement of the Kashmir issue. Administration at Delhi was alarmed by the kind of support that MUF was gaining and in the consequence we saw rigging in the election on an unprecedented scale. And the leaders, who took part in the election and won with huge majority, were arrested, humiliated and put behind bars. It is only after this that the same leaders gave call for armed resistance. In response thousands of youth took to armed revolt. I dropped out from my MBBS studies in Jhelum Valley Medical College, Srinagar. I was also one of those who crossed to the other side of Kashmir as a JKLF member, but was disillusioned after seeing Pakistani Politicians acting the same as the Indian politicians in dealing with Kashmiris. I returned after few weeks. I surrendered to the security force, and you know, I was even given a BSF certificate as surrendered militant. I began to start the life new. I could not become a doctor but I became a dealer of medicines and surgical instruments on commission basis (laughs).

With the meager income I even bought a scooter and also got married. But not a day passed by without the scare of Rashtriya Rifles and STF men harassing me. If there was a militant attack somewhere in Kashmir they would round up civilians, torture them to pulp. The situation was even worse for a surrendered militant like me. They detained us for several weeks, and threatened to implicate in false cases and were let free only if we paid huge bribes. Many times I had to go through this. Major Ram Mohan Roy of 22 Rashtriya Rifles gave electric shock to my private parts. Many times I was made to clean their toilets and sweep their camps. Once I had to bribe the security men with all that I had to escape from the Humhama STF torture camp. D.S.P. Vinay Gupta and D.S.P. Davinder Singh supervised the torture. One of their torture experts, Inspector Shanty Singh, electrified me for three hours until I agreed to pay one lakh rupees as bribe. My wife sold her jewelry and for the remaining amount they sold my scooter. I left the camp broken both financially and mentally. For six months I could not go outside home because my body was in such a bad shape. I could not even share the bed with my wife as my penile organ had been electrified. I had to take medical treatment to regain potency….

Afzal narrated the torture details with a disturbing calmness on his face. He seemed to have lot of details to tell me about the torture he faced. But unable to hear the horror stories of security forces that operate with my tax money, I cut him short and asked:

If you could come to the Case…, what were the incidents that led to the Parliament attack Case?

After all the lessons I learned in STF camps, which is either you and your family members get harassed constantly for resisting or cooperate with the STF blindly, I had hardly any options left, when D.S.P Davinder Singh asked me to do a small job for him. That is what he told, “a small job”. He told me that I had to take one man to Delhi. I was supposed to find a rented house for him in Delhi. I was seeing the man first time, but since he did not speak Kashmiri I suspected he was an outsider. He told his name was Mohammad [Mohammad is identified by the police as the man who led the 5 gunmen who attacked the Parliament. All of them were killed by the security men in the attack].

When we were in Delhi Mohammad and me used to get phone calls from Davinder Singh. I had also noticed that Mohammad used to visit many people in Delhi. After he purchased a car he told me now I could go back and gave me 35,000 rupees saying it was a gift. And I left to Kashmir for Eid.

When I was about to leave to Sopore from Srinagar bus stand I was arrested and taken to Parimpora police station. They tortured me and took to STF headquarters and from there brought me to Delhi. In the torture chamber of Delhi Police Special Cell, I told them everything I knew about Mohammad. But they insisted that I should say that my cousin Showkat, his wife Navjot S.A.R. Geelani and I were the people behind the Parliament attack. They wanted me to say this convincingly in front of media. I resisted. But I had no option than to yield when they told me my family was in their custody and threatened to kill them. I was made to sign many blank pages and was forced to talk to the media and claim responsibility for the attack by repeating what the police told me to say. When a journalist asked me about the role of S.A.R. Geelani I told him Geelani was innocent. A.C.P. Rajbeer Singh shouted at me in the full media glare for talking beyond what they tutored. They were really upset when I deviated from their story and Rajbeer Singh requested the journalists not to broadcast that part where I spoke of Geelani’s innocence.

Rajbeer Singh allowed me to talk to my wife the next day. After the call he told me if I wanted to see them alive I had to cooperate. Accepting the charges was the only option in front of me if I wanted to see the family alive and the Special Cell officers promised they would make my case weak so I would be released after sometime. Then they took me to various places and showed me the markets where Mohammad had purchased different things. Thus they made the evidence for the case.

Police made me a scapegoat in order to mask their failure to find out the mastermind of Parliament attack. They have fooled the people. People still don’t know whose idea was to attack the Parliament. I was entrapped into the case by Special Task Force (STF) of Kashmir and implicated by Delhi Police Special Cell.

The media constantly played the tape. The police officers received awards. And I was condemned to death.

Why didn’t you find legal defense?

I had no one to turn to. I did not even see my family until six months into the trial. And when I saw them it was only for a short time in the Patiala House Court. There was no one to arrange a lawyer for me. As legal aid is a fundamental right in this country I named four lawyers whom I wished to have defended me. But the judge S.N. Dhingra, said all four refused to do the case. The lawyer whom the Court chose for me began by admitting some of the most crucial documents without even asking me what the truth of the matter was. She was not doing the job properly and finally she moved to defend another fellow accused. Then the Court appointed an amicus curie, not to defend me, but to assist court in the matter. He never met me. And he was very hostile and communal. That is my case, completely unrepresented at the crucial trial stage. The fact of the matter is that I did not have a lawyer and in a case like this, what does not having a lawyer mean everyone can understand. If you wanted to put me to death what was the need for such a long legal process which to me was totally meaningless?

Do you want to make any appeal to the world?

I have no specific appeals to make. I have said whatever I wanted to say in my petition to the President of India. My simple, appeal is that do not allow blind nationalism and mistaken perceptions to lead you to deny even the most fundamental rights of your fellow citizens. Let me repeat what S.A.R. Geelani said after he was awarded death sentence at the trial court, he said, peace comes with justice. If there is no justice, there is no peace. I think that is what I want to say now. If you want to hang me, go ahead with it but remember it would be a black spot on the judicial and political system of India.

What is the condition in jail?

I’m lodged in solitary confinement in the high risk cell. I’m taken out from my cell only for a short period during noon. No radio, no television. Even the newspaper I subscribe reaches me torn. If there is a news item about me, they tear that portion apart and give me the rest.

Apart from the uncertainty about your future, what else concerns you the most?

Yes, a lot of things concern me. There are hundreds of Kashmiris languishing in different jails, without lawyers, without trial, without any rights. The situation of civilians in the streets of Kashmir is not any different. The valley itself is an open prison. These days the news of fake encounters is coming out. But that is only the tip of a big iceberg. Kashmir has everything that you don’t want to see in a civilized nation. They breathe torture. Inhale injustice.

He paused for a moment.

Also, there are so many thoughts that come into my mind; farmers who get displaced, merchants whose shops are sealed in Delhi and so on. So many faces of injustice you can see and identify, can’t you? Have you thought how many thousands of people get affected by all this, their livelihood, family…? All these things too, worry me.

Again a longer pause

Also global developments. I took to the news of the execution of Saddham Hussain with at most sadness. Injustice so openly and shamelessly done. Iraq, the land of Mesopotamia, world’s richest civilization, that taught us mathematics, use a 60 minute clock, 24 hour day, 360 degree circle, is thrashed to dust by the Americans. Americans are destroying all other civilizations and value systems. Now the so called War against Terrorism is only good in spreading hatred and causing destruction. I can go on saying what worries me.

Which books are you reading now?

I finished reading Arundhati Roy. Now I’m reading Sartre’s work on existentialism. You see, it is a poor library in the jail. So I will have to request the visiting Society for the Protection of Detainees and Prisoners Rights (SPDPR) members for books.

There is a campaign in defence for you…

I am really moved and obliged by the thousands of people who came forward saying injustice is done to me. The lawyers, students, writers, intellectuals, and all those people are doing something great by speaking against injustice.

The situation at the beginning, was such in 2001 and initial days of the case that it was impossible for justice loving people to come forward. When the High Court acquitted SAR Geelani people started questioning the police theory. And when more and more people became aware of the case details and facts and started seeing things beyond the lies, they began speaking up. It is natural that justice loving people speak up and say, injustice is done to Afzal. Because that is the truth.

Members of your family have conflicting opinion on your case?

My wife has been consistently saying that I was wrongly framed. She has seen how the STF tortured me and did not allow me to live a normal life. She also knew how they implicated me in the case. She wants me to see our son Ghalib growing up. I have also an elder brother who apparently is speaking against me under duress from the STF. It is unfortunate what he does, that’s what I can say.

See, it is a reality in Kashmir now, what you call the counter insurgency operations take any dirty shape—that they field brother against brother, neighbor against neighbor. You are breaking a society with your dirty tricks.

As far as the campaign is concerned I had requested and authorized Society for the Protection of Detainees and Prisoners Society (SPDPR) run by Geelani and group of activists to do the campaign.

What comes to your mind when you think of your wife Tabassum and Son Ghalib?

This year is the tenth anniversary of our wedding. Over half that period I spent in jail. And prior to that, many a times I was detained and tortured by Indian security forces in Kashmir. Tabassum witnessed both my physical and mental wounds. Many times I returned from the torture camp, unable to stand, all kinds of torture including electric shock to my penis, she gave me hope to live…We did not have a day of peaceful living. It is the story of many Kashmiri couples. Constant fear is the dominant feeling in all Kashmiri households.

We were so happy when a child was born. We named our son after the legendary poet Mirza Ghalib. We had a dream to see our son Ghalib grow up. I could spend very little time with him. After his second birthday I was implicated in the case.

What do you want him to grow up as?

Professionally, if you are asking, a doctor. Because that is my incomplete dream.

But most importantly, I want him to grow without fear. I want him to speak against injustice. That I am sure he will be. Who else know the story of injustice better than my wife and son?

[While Afzal continued talking about his wife and son, I could not stop recollecting what Tabassum told me when I met her outside Supreme Court in 2005 during the case’s appeal stage. When Afzal’s family members remained in Kashmir Tabassum dared to come to Delhi with her son Ghalib to organize defence for Afzal. Outside the Supreme Court New Lawyers chamber, at the tiny tea stall on the roadside, she chatted in detail about Afzal. While sipping and complaining the tea for excess sugar she told me how Afzal enjoyed cooking. One picture she painted struck me deep—one of those dear private moments in their lives, he would not allow her to enter kitchen, make her seated on the chair nearby and Afzal would cook, holding one book in his band, a ladle in the other and read out stories for her.]

If I may ask you about Kashmir issue…how do you think it can be solved?

First let the government be sincere to the people of Kashmir. And let them initiate talk with the real representatives of Kashmir. Trust me, the real representatives of Kashmir can solve the problem. But if the government consider peace process as a tactics of counter insurgency, then the issue is not going to be solved. It is time some sincerity is shown.

Who are the real people?

Find out from the sentiments of the people of Kashmir. I am not going to name x, y or z.

And I have an appeal to Indian media; stop acting as a propaganda tool. Let them report the truth. With their smartly worded and politically loaded news reports, they distort facts, make incomplete reports, build hardliners, terrorists et al. They easily fall for the games of the intelligence agencies. By doing insincere journalism you are adding to the problem. Disinformation on Kashmir should stop first. Allow Indians to know the complete history of the conflict, let them know the ground realities. True democrats cannot turn down the facts. If Indian government is not taking into account the wishes of Kashmiri people, then they can’t solve the problem. It will continue to be a conflict zone.

Also you tell me how are you going to develop real trust among Kashmiris when you send out the message that India has a justice system that hang people without giving a lawyer, without a fair trial?

Tell me, when hundreds of Kashmiris are lodged in jails most of them with no lawyer, no hope for justice, are you not further escalating the distrust on Indian government among Kashmiris? Do you think if you don’t address the core issues and do a cosmetic effort, you can solve Kashmir conflict? No, you can’t. Let the democratic institutions of both India and Pakistan start showing some sincerity, their politicians, Parliament, justice system, media, intellectuals...

9 security men were killed in the Parliament attack. What is that you have to tell their relatives?

In fact I share the pain of the family members who lost their dear ones in the attack. But I feel sad that they are misled to believe that hanging an innocent person like me would satisfy them. They are used as pawns in a completely distorted cause of nationalism. I appeal them to come out of it and see through things.

What do you see is your achievement in life?

My biggest achievement perhaps is that through my case and the campaign on the injustice done to me, the horror of STF has been brought into light. I am happy that now people are discussing security forces’ atrocities on civilians, encounter killings, disappearances, torture camps, etc...These are the realities that a Kashmiri grows up with. People outside Kashmir have no clue what Indian security forces are up to in Kashmir.

Even if they kill me for no crime of mine, it would be because they cannot stand the truth. They cannot face the questions arise out of hanging a Kashmiri with no lawyer.


An ear-splitting electric bell rang. Could hear hurried up conversations from the neighbor cubicles. This was my last question to Afzal.

What do you want to be known as?

He thought for a minute, and answered:

As Afzal, as Mohmammad Afzal. I am Afzal for Kashmiris, and I am Afzal for Indians as well, but the two groups have an entirely conflicting perception of my being. I would naturally trust the judgment of Kashmiri people not only because I am one among them but also because they are well aware of the reality I have been through and they cannot be misled into believing any distorted version of either a history or an incident.

I was confused with this last statement of Mohammad Afzal, but on further reflection I began to understand what he meant. History of Kashmir and narration of an incident by a Kashmiri is always a big shock for an Indian whose sources of knowledge on Kashmir happen to be confined only to the text books and media reports. Afzal did just that to me. Two more bells. Time to end Mulakat. But people were still busy conversing. Mike put off. Speaker stopped. But if you strained your ear, and watched the lip movement, you could still hear him. The guards made rough round-ups, asking to leave. As they found visitors not leaving, they put the lights off, mulakat room turned dark. In the long stretch of walk out from the Jail No 3 of Tihar jail compound to the main road I found myself in the company of clusters of twos and threes, moving out silently—either a cluster of mother, wife and daughter; or brother, sister and wife; or friend and brother; or someone else. Every cluster had two things in common. They carried an empty cotton bag back with them. Those bags had stains of Malai Kofta, Shahi Paneer and Mixed Vegetables, often spilled over by the rash frisking of the TSP man’s spoon. The second, I observed, they all wore inexpensive winter clothes, torn shoes, and outside Gate No 3 they waited for Bus No 588, Tilak Nagar-Jawaharlal Nehru Stadium bus, that perhaps took them to Dhaulakuan main junction—they are the poor citizens of this country. Remembered President Abdul Kalam’s musing how poor people were the awardees of capital punishments. My interviewee is also one. When I asked him how much ‘tokens’ (the form of currency allowed in the jail) he had, he said “enough to survive”....!

Importance of Pardah (veil) for Women....!



Importance of Pardah (veil) for Women By Hazrat Maulana Muhammad Rahmatullah Mir Qasmi (DB)


To overcome or end the evil effects of sight, it was made obligatory for a woman to remain under cover so that no opportunity is left for anyone to have a look at her. A woman was further regarded as a cause of disorder if she comes out of her residence without any valid reason.

مَا تَر كَْت بَع دِْى فِتْنَةً أَضرَ عَلَى الر جِّاَل مِن النِّسَاء


“The most harmful and damaging ordeal for the men is that of women”

Another Hadith in this respect is:

عَن عَبْدِ لله عَن النَّبِى صلى لله علیھ وسلم قَال الْمَرأَْةُ عَورْةٌَ فَإِذَا خرَجَتَِ اسْتَشْر فََھَا الشَّیْطَان

Hadhrat Abdullah ibn Masood narrated from Rasulullah (Sallallahu Alaihi Wasallam) that: “A woman is as if Satr (i.e., since the Satr is required to be concealed, similarly a woman should remain under cover in her home). When she comes out, the devils keep ogling at her and make her a target of their eyes”.

While commenting on this Hadith, Mawlana Manzoor Nomani (RA) writer:

According to the Arabic language, the word “Awrah” represents that part of the body which is necessarily to be kept under cover and which if revealed, is regarded as blameworthy. In this Hadith it is said, “الْمَرأَْةُ عَورْةٌَ” i.e., the nature of female gender is that it should remain under cover. Further it has been said that when a woman comes out of her home, the devils keep on ogling at her. The purpose and objective of Rasulullah (Sallallahu Alaihi Wasallam) is that the women should as far as possible avoid to come out of their homes so that the devils and their followers may not get any kind of opportunity to make a mischief or a devilish act. If it becomes necessary for them to come out, they should be properly covered and without any show of adornment or decoration. An Aayat of the Holy Qur’an also guides towards the same issue. Allah Ta’ala says:

و قََر نْ فِي بُیُوتِكُن و لَا تَبَرَّجنْ تَبَرجُّ الْجاَ ھِلِیَّة

“And stay quietly in your houses, and make not a dazzling display, like that of the former times of ignorance”. (33:33)

Similarly, it has been strictly prohibited to look at the Satr (private parts) of any person. it is worth mentioning here that usually people consider only the sex organs as Satr, whereas the Satr of a man is from below the knee up to the navel and the Satr of a woman is her whole body. Some people carelessly or unknowingly, while revealing their knees and thighs, tie a little cloth below the navel (i.e., loin cloth) only, this is not right.
There is a clear statement of Rasulullah (Sallallahu Alaihi Wasallam) regarding the emergence of women from their homes, which says:

إِنَّھُ قَدْ أُذِن لَكُن أَن تَخرْجُنْ لِحاَجتَِكُن - معارف الحدیث

“i.e., they have been allowed to come out in case of necessity” (Ma’aariful Hadith)

But this should be limited to the level of necessity and compulsion and she should not beautify herself or wear such kind of garments which may attract one towards her. Further, it is to be kept in mind that the necessity or compulsion is only that which is considered so by the Islamic Shariah. This is not an issue which everyone can decide, but is to be sorted out according to the Shariah. The present day fashion wherein a woman comes out with all kinds of make up and adornment to attend the schools, colleges, other educational institutions and similarly the offices, trade centers or the like and further to shopping, fares, marriages, anniversaries etc., is simply unfair and unjust if interpreted as a necessity or compulsion. Similarly, it is also being wrongly interpreted as a necessity to work jointly with men folk in the fields especially in wilderness and forests. This is a severe injustice and also the main reason behind the fact that since the woman came out of her cover, the trials and tribulations increased considerably. This is the root cause of ailment and also the resulting tests and tribulations (e.g., the elopement of girls from their homes, their abduction by the strangers, incompatible marriages, marriages without the consent of a caretaker, etc.,) that have surfaced because of it, which the so-called intellectuals are irrigating. These trials and tribulations are only like the branches and fruits which these so called intellectuals are trying to set right and in doing so look for the modifications in the Shariah. (May Allah protect us from doing so).

In case of exigency, if a woman has to come out of her home and she will do so while observing due Islamic cover, nobody will be able to look at her. Also, when she will remain indoors, clearly there will be no apprehension of tests. (Here it should be kept in mind that the cover used by the women nowadays is by name definitely a cover but according to its adornment and decoration, it is a civilized portrayal of exposure which serves as an invitation of display to a stranger. It cannot be considered as a true Islamic cover). Anyhow, in whichever condition a woman comes out of her home, it is incumbent upon men to protect their own eyes. If while protecting themselves, unintentionally
and suddenly any person has a look at a lady, then decree for this has been mentioned in a Hadith as:

أَصبعَْرنِ فجَبرَِی صرَِ ربِْنىِ عَبْدِ لله قَال سَأَلْت ر سَُول لله صلى لله علیھ وسلم عَن نَظَرِ الْفُجاَءَةِ فَأَمَر نَِى أَن

Hadhrat Jaabir bin Abdullah (RA) narrates that I asked Rasulullah (Sallallahu Alaihi Wasallam) about the sudden look. He commanded me that I should divert my sight”. (Muslim)

There is another clear Hadith on this issue, which says:

صلى لله علیھ وسلعمَ لنِعَِ لاِبىْن بُر یَْدَةَ عَن أَبِیھِ قَال قَال رسَُول لله یَا عَلِى لاَ تُتْبِعِ النَّظْر ةََ النَّظْرةََ فَإِن لَك الأُولَى و لََیْسَت لَك الآخرِ ةَ

Hadhrat Buraida (RA) narrates that once Rasulullah (Sallallahu Alaihi Wasallam) said to Hadhrat Ali (RA): “O Ali! (if you have a look at a Gair-Mahram woman) then don't cast your look again at her. It is permissible (i.e., there will be no accountability or sin) for you once (since it was unintentional) but not the second time”. (Abu Dawood, Tirmidhi)

If after a sudden look ones heart desires to continue ogling; the struggle he undertakes to divert his gaze for the safety of his Imaan and because of the fear of disobedience towards Allah Ta’ala, not only will he be saved from this sin by the blessings of Allah Ta’ala but the love and the generosity of Allah Ta’ala on His slave is such that He has promised to reward him for this act. And what is that promise? The true and trustworthy Prophet (Sallallahu Alaihi Wasallam) says:

أَبِى أُمَامَةَ عَن النَّبِى امِن مُسْلِم یَنْظُر إِلَى مَحاَسنِ امرْ أََةٍ أَولَّ مَ ر ةٍَّ ثُمَّ یَغُض بَصرَ هَُ إِلاَّ أَحدَْث لله لَھ قُال م -صلى لله علیھ وسلم
عبِادَةً یَجدُِ حلَاَو تََھَا

“Hadhrat Abu Umama (RA) narrates the Prophet (Sallallahu Alaihi Wasallam) as saying: A Muslim man who catches the sight of a beautiful and charming woman for the first time and then lowers his gaze (to avoid looking at her again), Allah Ta’ala will bless him with such an Ibaadah, the sweetness of which he will experience himself”. (Musnad Ahmad)


Not to meet a Gair-Mahram alone even during necessity: -

Nowadays it is regarded as a part of culture and civilization to chat, be informal, correspond etc., with a Gair-Mahram (a person with whom Islamic pardah is to be observed). However the evils that these things carry with them do not remain concealed before any sensible person. That is why Allah Ta’ala has forbidden it, and this is the reason that if a person does not look at a woman or that she is under cover, still it is not permissible for him to listen her voice. The reason behind this is that to listen to her voice might tempt him to see her and then he might move on step by step, the result of which is nothing but destruction and ruin. (May Allah save us from it). Unfortunately, nowadays it has become a fashion that meetings in form of conversation and correspondence take place with a Gair-Mahram, which is in no way is allowed by the Islamic Shariah. A statement of Rasulullah (Sallallahu Alaihi Wasallam) is narrated from Hadhrat Umar (RA) as:

لاَ یَخلُْون ر جَلُ بِامرْ أََةٍ إِلاَّ كَان ثَالِثَھُمَا الشَّیْطَان - ترمزي/مشكاة

“It cannot happen that a Gair-Mahram man meets a woman in solitude and the third one i.e., devil is not present there” (Tirmidhi, Mishkaat)

This means that when a Gair-Mahram man meets a woman in solitude, the devil will definitely try to involve them in a sinful act, therefore, this cursed creature and the enemy of Imaan should not be given any such opportunity. (Ma’ariful Hadith)
Another narration, more detailed than the previous one in this respect is narrated by Uqba bin Aamir (RA), which says:

قَال رسُول صلى لله علیھ وسلم أَن للهَّ رأََفسَرُأَ وَیلْت لله إِیَّاكُم و اَلدُّخوُل عَلَى النِّسَاء فَقَال ر جَلُ مِن الأَنْصاَرِ یَار ال الْحمَوْ الْمَوتْ حمَوْق

Rasulullah (Sallallahu Alaihi Wasallam) said, “Keep yourselves away from (Gair- Mahram) women (i.e., be extremely careful in this matter). A man asked, O Rasulullah (Sallallahu Alaihi Wasallam)! “(for a woman) What is the command regarding her brother-in-law (i.e., her husband brother)? Rasulullah (Sallallahu Alaihi Wasallam) said, “He is simply a death (and destruction)”. (Bukhari)

While commenting on this Hadith, Hadhrat Mawlana Muhammad Manzoor Nomani (RA), writes:

Among the close relatives of husband, his father and children (if from another wife) are Mahram to her. All other relatives except them including the true brother of her husband are Gair-Mahram to her. This person (i.e., the brother in-law of a woman) is not allowed to freely enter into her house or talk or look at her, which according to the commandments of Rasulullah (Sallallahu Alaihi Wasallam) is extremely dangerous and a deadly poison for chastity and integrity.
The Islamic Shariah has on one side commanded to look after and sympathize with ones brother, but at the same time, it has also prohibited him to enter into the house of such a brother where his wife is alone and he is out, so that there is no adverse effect on ones Imaan.

Rasulullah (Sallallahu Alaihi Wasallam) says in a Hadith:

لاَ تَلِجوُا علَى الْمُغیِبَاتِ فَإِن الشَّیْطَان یَجرِْى مِن أَحدَِكُم مَجرْىَ الدَّم - ترمزي

“Don’t visit the homes of those women whose husbands are out because the devil streams (i.e., his invisible influence and insinuation) in you like the blood in veins”. (Tirmidhi)

Cautiousness in Neighbourhood: -

It is extremely necessary to remain cautious in this matter because there is extreme danger of getting involved in sin in such a situation. The heinousness and harshness of this sin increases especially when the concerned is a neighbour, because it is the right of a neighbour that a person guards his life, property and honour, in the same way as he does his own. But at the same time one should remain very careful from other things and not land into the quagmire of sins while paying due attention to the rights of his neighbour.

There is a Hadith in Tirmidhi which says:

“It is among the Akbar-ul-Kabaa’ir (graver than the grave sin) to commit adultery with a next door woman”.

In another Hadith it is narrated that a Sahaabi asked Rasulullah (Sallallahu Alaihi Wasallam):

یَا رسَُول لله أَى الذَّنْبِ أَعظَْم

“Which is the greatest of sins”

Rasulullah (Sallallahu Alaihi Wasallam) said:

“that you set up a rival (in worship) to Allah whereas it is He, Who created you”.

ثُمَّ مَاذَا

He again asked, “which next?”.

أَن تَقْتُل و لََدَك خشَْیَةَ أَن یَطْعَمَ مَعَك

Rasulullah (Sallallahu Alaihi Wasallam) said:

“that you kill your child being afraid (because of poverty) that he may share your meals with you”.

ثُمَّ مَاذَا

He further asked again, “which next?“

Rasulullah (Sallallahu Alaihi Wasallam) said:

أَن تَز نِْى بِحلَِیلَةِ جاَرِك

“that you commit adultery with your neighbour’s wife”.

In another narration while answering the question, “which next?”, it has been narrated that:

أَن تَز نِْى بِا حلَِیلَةِ جاَرِك ثم تلا ھذه الآیة و اَلَّذِین لا یَدْعُون مَعَ لله إِلَھًا إلى قولھ مُھَان

The Prophet said:

“to commit adultery with your neighbour’s wife” and then the Prophet (Sallallahu Alaihi Wasallam) recited the following verses of Surah Furqaan:

“And they who do not call upon another god with Allah and do not slay the soul, which Allah has forbidden except in the requirements of justice, and (who) do not commit fornication and whoever does this shall find a requital of sin; The punishment shall be doubled to him on the day of resurrection, and he shall abide therein in abasement.” (25:68,69)

This type of Hadith is also quoted in Bukhari with the following words:

Narrated 'Abdullah bin Masood narrates that I or somebody else, asked the Apostle of Allah (Sallallahu Alaihi Wasallam),
"Which is the gravest sin near Allah?" He said, "That you set up a rival (in worship) to Allah though He alone created you." I asked, "What is next?" He said, "that you kill your child, being afraid that he may share your meals with you." I asked, "What is next?" He said, "That you commit illegal sexual intercourse with your neighbour’s wife." Then the following verse was revealed to confirm the statement of Allah's Apostle: "Those who invoke not with Allah, any other god, nor kill life as Allah has forbidden except for just cause, nor commit illegal sexual intercourse." (25.68)....!



I opened up a box one day,
What treasures did i find,
Letters and some photographs,
Of the days we left behind,
I drifted back to yesterday,
The thought was oh, so clear,
For just a moment, anyway,
It felt like you were here,
I smile when i think of you,
Sometimes i cry so much,
I’m all alone without you now,
I crave to feel your touch,
But God had other plans for me,
An angel He will find for me,
But now my box of memories,
Is all that’s left behind....!

I want you back....!


“I want you back” are the words of a person who gives up on a relationship because of some reason(s) but later on misses his/her partner badly and wants to get back along with him/her. But life is not that hunky dory. You never get a second chance, be it anything. Once a relationship is broken, it is impossible to revive it and expect the same kind of love to exist again. Especially if you are the one who had deserted your partner or dumped him/her because of some reason(s), it is quite foolhardy to even consider re-uniting with your ex as a prospect. Relationships are built on trust and faith. The relationship that goes the distance is the one that can stand the test of time and steer its way through all the adversities i.e., several ‘ups’ and several ‘downs’. Deserting your partner is the meanest thing that one can do to one’s partner. Relationships are all about carrying them forward and giving your best efforts in making it work smoothly. “I want you back” can only be a cry in the wilderness once you have broken up with your beloved one because re-union is never possible post a break-up. In the words of C.S. Lewis, “We all want progress, but if you're on the wrong road, progress means doing an about-turn and walking back to the right road; in that case, the man who turns back soonest is the most progressive.”….!

No better friend, no better love....!

No better friend, no better love. A bad girl yet a good woman strong inside and out, with a gentle heart and hand. Too easy it is to fall for her, and see your future in her eyes. Not worrying then of times to come, not thinking of goodbyes. So, there you stand with dog tags on, worn close around your neck. Waving goodbye to her and praying, for the day that bus comes back. Then its lonely nights in bed, waiting for the phone to ring. Dreaming of the times you've had, remembering everything. You wait for letters sent by her, and cherish every word she writes. Reading them each over again, to help get through the lonesome nights. You wake up to midnight phone calls, to hear how she has been and say I love you enough times to last, until you talk to her again. You do your best to tough it out without a shoulder on which to lean. Smiling while thinking of how it feels to fall in love with her....!

IT’S MY LIFE....!

I am not worried about anything. I am not worried about anyone. I am not responsible for anything. I am not responsible to anyone. I am concerned with myself. I am free to choose my destiny. I am free to use my discretion. I am not doing anything against my will. I am careful about myself. I am caring myself. I am alone. I was alone. I will be alone. Nothing , no one comes together goes together . I am free spirit. IT’S MY LIFE....!

April Fools' Day: Origin and History....!


......................April Fools' Day: Origin and History....................
......................The uncertain origins of a foolish day....................

Many theories have been put forward about how the tradition began. Unfortunately, none of them are conclusive. Thus, the origin of the “custom of making April fools” remains as much a mystery to us as it was back in 1708 CE.


The most popular theory about the origin of April Fools’ Day involves the French calendar reform of the sixteenth century. The theory goes like this: In 1564 CE France reformed its calendar, moving the start of the year from the end of March to January 1. Those who failed to keep up with the change, and stubbornly clung to the old calendar system and continued to celebrate the New Year during the week that fell between March 25 and April 1, had jokes played on them. Pranksters would surreptitiously stick paper fishes on each other’s backs. The victims of this prank were thus called ‘April fish’ (pesce d'aprile, poisson d'Avril and aprilvis in Italian, French and Dutch, respectively) —which, to this day, remains the French term for April Fools' Day — and so the tradition was born.


Others say that this started a long time before that, and that it was initiated during the ancient ages as a part of polytheistic celebrations on a set date on the beginning of the spring season. Yet others say that fishing did not yield any catch in the first days of the spring season and thus this was innovated as a new practice on the first of April.


According to legend, the Duke of Lorraine and his wife were imprisoned at Nantes. They escaped on April 1, 1632 CE by disguising themselves as peasants and walking through the front gate. Someone noticed them escaping and told the guards. But the guards believed the warning to be a “poisson d’Avril” (or April Fools’ Day joke) and laughed at it, thus allowing the Duke and his wife to escape.


“April’s fish” was also said to be due to the movement of the sun from Pisces (February 20- March 20) to the next sign. Some theories believe that it was given this name after altering the word 'passion' (as a symbol for the torture that Jesus suffered) to 'poisson d’Avril'.


British folklore links April Fools’ Day to the town of Gotham, the legendary town of fools located in Nottinghamshire. According to the legend, it was a tradition in the 13th century for any road that the King placed his foot upon to become public property. So when the citizens of Gotham heard that King John planned to travel through their town, they refused him entry, not wishing to lose their main road. When the King heard this, he sent soldiers to the town. But when the soldiers arrived in Gotham, they found the town full of lunatics engaged in foolish activities such as drowning fish or attempting to cage birds in roofless fences. Their foolery was all an act, but the King fell for the ruse and declared the town too foolish to warrant punishment. Ever since then, according to legend, April Fools’ Day has commemorated their trickery.


The first lie on this occasion was recorded in a British magazine. The April 2, 1698 CE edition of Dawks’s News-Letter (a British newspaper) reported that, “Yesterday being the first of April, several persons were sent to the Tower Ditch to see the Lions washed.” Sending gullible victims to the Tower of London to see the “washing of the lions” (a non-existent ceremony) was a popular prank. It became traditional for this prank to be played on April Fools’ Day. Examples of it occur as late as the mid-nineteenth century. In the eighteenth century written references to April Fools’ Day became numerous and appeared throughout Europe.


One of the most famous incidents that happened in Europe on April 1, was when the English newspaper, The Evening Star, announced in March 1746 CE that on the following day – April 1st – there would be an parade of donkeys in Islington, in England. The people rushed to see these animals and there was a huge crowd. They continued waiting and when they got tired of waiting, they asked about when the parade would be held. They did not find anything, and then they finally realized that they had come to make an exhibition of themselves, as if they were the donkeys!



BOTTOM LINE
The above was just to show the history of this event. However, it is not important to know what its real source is or how it originated. What matters to us is the ruling of lying on this day. This practice certainly never existed in the bright eras of Islam during which the Muslims highly cherished the rulings of Islam and adhered to them as closely as they could. This event was certainly not initiated by the Muslims, but rather, by their enemies.

The unfortunate part is that many Muslims have made it a common practice for them to lie to their wives, friends or relatives and cause them great sorrow and frighten them by lying on this day, claiming that it is only a joke. Many a times, people have died as a result of some of these lies due to heart attacks or become paralyzed from the impact of the lie on them. Some people have even divorced their wives and others have uttered such lies about a man’s wife that he went and killed her.

There is no end to such tragic stories associated with this day. The only way one can restrain him/herself from falling in this evil practice is by remembering the Islamic ruling which prohibits lying even in jest....!

The Legend....!



"Hazrat Allama Maulana Anwar Shah Kashmiri (RA)" ---- The Legend"

Hazrat Maulana Muhammad Anwar Shah Kashmiri (RA) was born in the Paradise on Earth - Kashmir on 27th of Shawwal 1292 AH (November 25, 1875). Hazrat Maulana Anwar Shah Kashmiri (RA) was the teacher of the teachers and was the personification of Islamic knowledge. The universal message of Islam has always produced individuals that are totally devoted to the Islamic cause and spend their entire lives serving Allah’s mission on Earth. The renowned Muslim scholars have used different methods to convey the message of Islam and fight evil, disbelief, hypocrisy and oppression throughout history. The Ullama of Deoband can truly be credited with preserving the true teachings of Islam, as taught by the Quran and Hadees, and fighting evil and oppression by means of knowledge.


Through knowledge, it was believed that the Muslim heart and mind will be reactivated with the same emotions and intentions possessed by his fore fathers, the true defenders of Islam. Amidst this process of safeguarding Islam, Darul Uloom Deoband produced such lofty scholars and elite Muslim intellectuals that had been the glory and honor of the Muslim past. One of these illustrious personalities was Hazrat Maulana Anwar Shah Kashmiri (RA).


Mufti Taqi Usmani says, "A unique kind of happiness would come over my father’s face when the name of Hazrat Shah Sahib was heard and he would remember him with utmost respect and love" (Akabir Deoband Kya The?, P. 41). Allama Kashmiri (RA) was a favorite of his teachers and students. His peers loved him and one and all came to him to solve those academic misunderstandings that can only be deciphered by one of the most knowledgeable scholar of the times. One remains astonished after reading the accounts of his heightened knowledge, acute memory and profound understanding of Deen. Saints like Maulana Abdul Qadir Raipuri (RA) witnessed his excellence and said, "Indeed Hazrat Shah Sahib is a sign from the signs of Allah" (Akabir-e-Ullama-e-Deoband, P. 98).


The greatest Islamic scholar and reformer of the fourteenth century Hijri, Hakeem-ul-Ummat Hazrat Maulana Ashraf Ali Thanvi (RA) says, "According to me, a great proof of the truth of Islam is the presence of Maulana Anwar Shah Kashmiri (RA) in the Muslim Ummah. If there would have been any sort of crookedness or deficiency in Islam, then Hazrat Maulana Anwar Shah Kashmiri (RA) would not have adopted it" (Akabir-e-Ulama-e-Deoband, P. 98). When Shah Sahib (RA) is considered as a great proof of Islam by none other than the prestigious Hazrat Thanvi (RA), what more can one say in respect of his virtues?


Those who saw him once would be full of Islamic glory and enthusiasm that they cannot remain silent, some words, some sentences of their experience must be told to the world. They must inform others that we have seen a unique and divine sign of Allah, so unique that it’s like cannot be found in the past five hundred years of Islamic history. Accordingly, we find praise of Shah Sahib (RA) on the lips of generation after generation of Muslims, who have recognized what he is and what he did. His profound personality claims that he should be remembered and his teachings, which are nothing more than the explanation of the Quran and the Hadees, should be exhibited in actions, fortified on paper and shared in public. He was a tree from the original garden of Islam, a flower from the initial bouquet of Deen.


His academic peers belonged in the early days of Islam as Syed Ata’ullah Bukhari has says, "The caravan of the Sahaba was trekking and Allama Anwar Shah Kashmiri (RA) was left behind" (Akabir-e-Ulama-e-Deoband, P. 99). Left behind for who and to accomplish what? He was a glory from the early glories of Islam that been saved by Allah to educate the creation of Allah in Deen and defend Islam from all enemies. If anybody tries to misinterpret the Quran, his Mushkilat-ul-Quran is there to defend the Quran. Those who misconstrue the Ahadees, his famous Arabic book Faidh-al-Bari and the Urdu book Anwar-ul-Bari, both commentaries of Saheeh Al-Bukhari, are there to shield the sayings of the Most Revered Rasool, Hazrat Muhammad Mustafa (SAW).


His books on Islamic jurisprudence in the light of Imam Abu Hanifa’s school of thought are the cause of his permanent place of respect and honor in the hearts of all Hanafis. He expressed his loyalty to the Seal of all Prophets (SAW) by writing Khaatimun Nabi’een. He proved to all Christians of the world that the real admirers of Isa (AS), the Son of Mariyam (AS) are the Muslims and rebuffed the claims of the false Messiah of Qadiyaan by writing Aqeedat-ul-Islam fi Hayat-ul-Isa and At-Tasreeh bi ma Tawattar fi Nazool-al-Maseeh.

Hakeem-ul-Ummat Hazrat Ashraf Ali Thanvi (RA) says, "When Hazrat Shah Sahib would come and sit next to me, my heart would feel the pressure of the greatness of his knowledge" (Millat-e-Islam ki Muhsin Shakhsiyat, P. 185). Hazrat Shah Sahib’s knowledge was of such a unique nature that it even impressed great Ullama like Hazrat Thanvi (RA). Maulana Habib-ur-Rahman Azami would always refer to Allama Kashmiri as a mobile library. Mufti Taqi Usmani writes, "My respected father often said that Allah had blessed Hazrat Shah Sahib with proficiency in all types of knowledge and skills" (Akabir Deoband Kya The?, P.44).


Hazrat Shah Sahib (RA) was such that no earthly power could distract him from his favorite endeavor and lifelong engagement - reading and researching. After reading accounts of his life from those who were around him, it seems that he spend majority of his life reading books and extracting knowledge from them as if he had nothing else to do. However, he was not only a teacher of Hadees sciences at Darul Uloom Deoband, but the Head of all Teachers (Sadar Muddaris as called in Urdu); he has authored numerous books, he actively participated in the Khatm-e-Nubuwat Movement, served the Islamic cause in politics by his official position at Jamiat-ul-Ullama-e-Hind and raised a family of which his two sons, Maulana Anzar Shah Kashmiri (RA) and Maulana Azhar Shah Kashmiri, are well known for following the footsteps of their distinguished father.


Despite all these engagements, he was always found by his students in front of a book. He would never touch a book without Wuzu (Ablution) and would always sit respectfully in front of religious books. Allama Kashmiri (RA) had high respect for knowledge and books, the sources of knowledge. If a book has notes on its sides, he would move himself to read the side notes rather than moving the book. What great respect he had for divine knowledge! As a result of this tremendous reverence for religious books, Allah favored him with a matchless knowledge and unparalleled understanding.

Mufti Muhammad Shafi has said: "One time, Hazrat Shah Sahib was extremely sick and his illness had been prolonging. During this time, a false rumor of the demise of Hazrat Shah Sahib spread at the time of Fajr Salah. It was as if lightning had struck us, and right after the Fajr prayer we all rushed to his house along with Allama Shabir Ahmad Usmaani. Upon arriving at his house, we found out that the news of his demise was false. However, his sickness had remained. When we all entered the room of Hazrat, we found him sitting at his prayer place and in front of him lay a book on a pillow, which he was studying while bending down because of the lack of light. His students were perturbed at this scene, because studying in this posture could increase his illness”. Hence, Allama Shabir Ahmad Usmani willingly said, “Hadhrat! We cannot understand this. How can there still be an academic discourse that has not been studied by you? If there is some discourse that you are unaware of and should study it, what is the urgent need to know it right now and why cannot this study be postponed until you feel better? If it is really urgent, then aren’t we here at your disposal? You could have told any of us and we would have read this material and informed you of the content. This academic endeavor and labor of yours in this poor health cannot be tolerated by us”.


Maulana Anwar Shah Kashmiri (RA) looked at Allama Shabir Ahmad Usmani for some time with virtuousness and innocence and then replied, “Brother, you are right but books also hold a craving, what should I do about this addiction?” Hazrat Shah Sahib would be engaged in Islamic academic research during the day and night to such a degree as if the world had nothing to do with him. To be bothered by the affairs of the world was outside the capacity of Hazrat Shah Sahib" (Akabir Deoband Kya The?, P.43)


Allama Kashmiri had mastered all branches of Islamic knowledge and attained a high spiritual status as well. The knowledge of Shah Sahib was not dry; his external condition was so high only because of his lofty internal conditions. After all, he was the Khalifa (successor) of Hazrat Maulana Rasheed Ahmad Gangohi (RA), from whom he benefited in Hadees sciences and Tasawwuf. Maulana Abdul Qadir Raipuri says, "Once I went in the Sunehri Masjid of Madrasa Aminia (Delhi) and saw that Hazrat Shah Sahib was engaged in loud Zikr in a room with closed doors. For a long time, he kept on saying, Allah! Allah! Allah! Allah! When going to a market, Hazrat Shah Sahib would cover his eyes with a piece of cloth in order to avoid the sight of any woman" (Akabir-e-Ulama-e-Deoband, P. 101).


Those who witnessed Allama Kashmiri on Fridays when he used to walk from his home to the Masjid for Jumma Salah say that this scene was the practical implementation of Allah’s command, "Fas’aw ila Zikrillah" (meaning "Hasten towards the remembrance of Allah").


His students have reported that the words "Hasbana Allah" (meaning "Allah suffices for us") would always be on his tongue. How fortunate were people like Mufti Muhammad Shafi, Maulana Muhammad Idris Kandhlavi, Maulana Badar Aalam Meerathi, Maulana Syed Manazir Ahsan Geelani, Maulana Yusuf Bijnori, Maulana Hifzur Rahman Seuhari, Mufti Muhammad Hasan Amritsari, Maulana Ather Ali Silhati, and Qari Muhammad Tayyib Qasmi to satisfy their natural thirst for divine wisdom from this marvelous fountain of knowledge and illumination. His students saw in his practice all those teachings that were in his speeches and lessons.


The student that benefited most from the teachings of Hazrat Shah Sahib was Allama Shabir Ahmad Usmani. Maulana Syed Ahmad Reda Sahib Bijnori says: "During my sixteen years in the Majlis-e-Ilmi of Dhabeel (where Allama Kashmiri for many years), I arrived at the conclusion that it was Allama Shabir Ahmad Usmani who had benefited from the knowledge and virtues of Hazrat Maulana Kashmiri. Maulana Shabir Ahmad Usmani would turn towards Shah Sahib in all academic difficulties and questions and would study and research day and night. He has extensively drawn from Hazrat Shah Sahib in his commentary of the Noble Quran (Tafseer-e-Usmaani) and his celebrated work Fat’h al-Mulhim (commentary of Saheeh Muslim)" (Anwar-ul-Bari, V.2, P.234).


Maulana Anwar Shah Sahib had the utmost respect for his teachers and elders and Darul Uloom Deoband. Allama Kashmiri says, "We came here, to Hindustan, from Kashmir and saw Deen in Hazrat Gangohi. After the demise of Hazrat Gangohi, we learned Deen from Sheikh-ul-Hind and Hazrat Raipuri. And now, the practice of religion can be seen in the company of Hazrat Hakeem-ul-Ummat Maulana Ashraf Ali Thanvi" (Akabir-e-Ulama-e-Deoband, P. 101).


Maulana Muhammad Idrees Kandhlavi would call Hazrat Allama Kashmiri the Imam Zuhri of our times. He used to say, "The memory of Hazrat Shah Sahib was such that if he read or heard something one time, that would not be wasted and would be safeguarded and protected in his memory" (Akabir-e-Ulama-e-Deoband, P. 99). Sheikh-ul-Islam Maulana Shabir Ahmad Usmani says, "If a native of Egypt or Syria was to ask me: ‘Have you seen Hafiz Ibn Hajar Al-Asqalaani, Sheikh Taqi-ud-Din Ibn Daqeeq Al-Eid and Sheikh Azeez-ud-Din bin Abdus Salaam?’ I would say yes because I have seen Allama Kashmiri. The only difference is in the times, if he lived in the Sixth or Seventh Islamic centuries, accounts of his life and times, qualities and virtues would have reached us in the same manner (as the above mentioned personalities). The day Shah Sahib died (03 Safar 1352 AH corresponding to May 27, 1933), I felt as if today Hafiz Ibn Hajar Al-Asqalaani, Sheikh Taqi-ud-Din and Sheikh Azeez-ud-Din have demised" (Akabir-e-Ulama-e-Deoband, P. 98).


Maulana Syed Ahmad Reda Sahib Bijnori writes; "The Dars (lesson) of Hadees by Hazrat Shah Sahib would be similar to that of the earlier Muhaddiseen (Scholars of Hadees). His lesson would begin from explanation of the time of Rasulullah (SAW) to the times of Sahaba and Tabi’een to the Imams of Ijtihad to the great Muhaddiseen and all would include all arguments made on the subject under discussion by scholars to the very present-day" (Anwar-ul-Bari, V. 1, P. 9).


Once, Maulana Ashraf Ali Thanvi sat in a lecture of Allama Kashmiri. After hearing this lecture, Hazrat Thanvi said: "Every sentence of Shah Sahib can be turned in to a book" (Anwar-ul-Bari, V. 2, P. 235). Hazrat Thanvi also says, "I have benefited so much from Hazrat Shah Sahib that his respect in my heart occupies the same place, the respect of my other teachers occupy, although I have not been his student" (Anwar-ul-Bari, V. 2, P. 235).


This is the humility of Hazrat Thanvi, who was called in his very lifetime Mujaddid-e-Millat (The Great Reformer of the Muslim Nation). Hazrat Shah Sahib certainly benefited from Hazrat Thanvi as well; it was after reading Maulana Ashraf Ali Thanvi’s Urdu translation of the Quran that Shah Sahib became inspired to read the great oceans of Islamic literature in the Urdu language.


After the demise of this great scholar and saint of Islam, the Ullama of Darul Uloom Deoband considered themselves as orphans. They confessed that we will answer the questions of the public, but who will answer our questions? Who will fulfill our thirst for knowledge? Allama Rasheed Reda Al-Misri called Darul Uloom Deoband the Azhar of India and regarding Hazrat Kashmiri, he says, "I have never seen a more distinguished scholar than Hazrat Shah Sahib" (Anwar-ul-Bari, V. 2, P. 237). The life of Hazrat Maulana Muhammad Anwar Shah Kashmir Sahib (RA) is certainly full of examples and lessons for us. May Allah give us the ability to follow the beloved of Allah (SAW) and those who colored themselves with His beautiful life....!